Procuring Atonement

If Christian missionaries seek to hold up Leviticus 17:11 to bolster their position that blood sacrifices are indispensable for procuring an atonement, they must use all of the verse, and not dispense with any part of it. Leviticus 17:11 specifically says that the blood of the sacrifice must be placed “upon the altar to make atonement for your souls.” That is to say, Leviticus 17:11 explicitly declares that blood can effect atonement only if it is placed on the altar. Jesus’ blood, however, was never placed on the altar. If the Church is going to take the “blood” part of the verse literally, they must also take the “altar” part literally as well. Jesus’ blood was never sprinkled on the altar, and therefore his death (the shedding of his blood) could not provide atonement for anyone.

NOTE: Hebrews 9.22 And almost all things are by the law purged with blood; and without shedding of blood is no remission” (Heb 9:22). What is the meaning of this expression, “almost all things,” at the beginning of the verse? This text reveals that according to the Torah there are exceptions to procuring the forgiveness of sins.

There are the four exceptions –

“But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon, for it is a sin offering” (Lev 5:11).

“And Moses said unto Aaron, ‘Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them’” (Num 16:46).

“And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin” (Num 19:9).

“Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar; and he laid it upon my mouth, and said, ‘Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged’” (Isa 6:6-7).

Again, if the Church is going to take the “blood” part of the verse literally, they must also take the “altar” part literally as well. Jesus’ blood was never sprinkled on the altar, and therefore his death (the shedding of his blood) could not provide atonement for anyone.

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About johnmhummasti

Was the victim of Human Rights Abuses (e.g. Hummasti v Bell, 98-3651-JTC) while a patient in the custody of the US Attorney General and hospitalized under 18 USC 4241 through 4244, et seq.! Interests: Biblical Studies, Talmudic Studies, Dead Sea (Yam Melek [Sea of Kings Soferim]) Scrolls, Scribal (Stam Sofer) Traditions, Cantorial (Hazzan) Psalms (Tehillim). Illustrated Calligraphy (e.g. Ketuvim [Jewish Marriage Contracts], Poetry). Self Published Manuscripts and Screen Plays at yhummastiscribd web site:
This entry was posted in Conflict Resolution, Exegesis, Rule of Law and tagged , . Bookmark the permalink.

1 Response to Procuring Atonement

  1. “When you take the sum of the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted.
    […]
    The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls.
    You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls.”

    Parshat Ki Tisa – Exodus Chapter 30.12-16

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